He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. From 22 February 2023, Tmaki Makaurau will come alive with vibrant sights and sounds of the biggest kapa haka event in the Mori calendar, Te Matatini. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Nobility evidences itself. A chiefs mana is derived from his position among his people (their spears are his palisades). He ao te rangi ka uhia, he huruhuru te manu ka tau. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. He takaruretenga mahi, mahue ake. Now there is a large ablution block with all the necessary modern conveniences. Do not wet my garment. These are but a few events where the flight of the manutukutuku plays a role. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. (Videproverb 161,ante). 464. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Tohutoro matua: Rrangi Iwi-Hap. 1038. Rakaihikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. In fact, the people did not think of themselves as belonging to a . For the descendants of Te Aho you must provide sustenance. By means of the dark cloud the rainbow is seen to advantage brightly. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. Back then both these whare stood side by side and between them was a whare raupo. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. 2351. The content of this field is kept private and will not be shown publicly. This is a rebuke to one who sits in front of a fire excluding others from its heat. Originally the land was a swamp that would easily flood during the wet season. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. PEPEHA. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. She trained as a Counsellor and AOD Clinician and has worked for the Hutt Valley DHB. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. Let the image of the protecting warrior speak. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. Ko koutou hai pou m tku kupenga. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. The fire spreads out smoldering. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Most speakers on Kahuranaki Marae use this expression. An important person should not present only their rae (forehead) when attending a significant gathering. Probably suggested by his carved moko and the ornaments he wrote. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. In January 1991 the land was aggregated by the Maori Land Court. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. Waka: Tkitimu. Day 2. Haere mai I runga I te taur nui o Awatea. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Haere Mai. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Irirangi.net Mori Radio. Napier has a well established Maori history. A chief now as in the past takes pride in dressing as befits his rank. E kore, kore e riro. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. My courage is that of a chief;or, my courage is derived from my ancestors. Toku Pepeha . Whakapapa is the foundation of our identity as Ngati Poporo. If the leader is caught, the whole cluster of molluscs will be caught. As the dead fern falls away another may be seen uncoiling to replace it. Ko te khu te whakaora, waiho kia rere ana. General Managers have included Labour member of parliament Meka Whaitiri. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of, Director of the Wairoa Mori Film festival. Kahungunu is an industrious man who knows how to lead work on land and at sea. The marae is located beside Pah Road, facing north-east. Ruapani was the paramount chief of the Turanganui tribes. 1998Ng huruhuru o ku waewae. In January 1991 the land was aggregated by the Maori Land Court. Postal Address:PO Box 97,Dannevirke 4942. Kill the main combatant, the principal chief. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. His daughter Tauheikur is also a key ancestor for both Ngti Porou and Ngti Kahungunu. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. Ko Ngati Rangi te Hapu Postal Address:1A Kitchener Street,Waipukurau 4200. Welcome on the broad back of daylight! Postal Address:PO Box 12129,Ahuriri,Napier 4144. He ptihana m te Tai Rwhiti. Former television personality and prominent businessman, founder of Taylormade Media. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. 1805. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. The chiefliness of the ariki. <> Kore ku koha, ke to tohu tn o te momo rangatira. ABOUT THIS SITE| This might be said by a chief of his tribe and followers. Hot, sunny, not much wind couldn't ask for more! This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. A powerful friend is of great value in time of need. The white hawk stands for a prominent chief. Who can take a strong chief captive. Benefits to Members. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. This page was last edited on 4 October 2022, at 03:26. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations.". Ali Hamlin-Paenga (Te Aitanga a Mahaki, Ngati Kahungunu) accomplished senior professional with a proven background in operational management and leadership in challenging, goal orientated environments. Ko Ruatapuwahine te wharekai. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Te peka o te ariki. Ngti Kahu is a Mori iwi of Northland, New Zealand. Ngati Whatua proverb to remind them about their migrations. Ppwai village in the Wairarapa became a centre for teaching tribal history, and the site of the Mori parliament. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. 1365. 2289. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Ko Ngati Porou te Iwi. <> Follow after Rehua so that you may eat. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Meaning: Dont complain of trifles. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. 710. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. He kai n te ringaringa whero I taka. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. His family hapu was Ngati Whakawhena. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. 539. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Ng tai whakarewa kauri ki te uru. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Metaphoric for a powerful chief, able to protect weak from a strong enemy. A mild rebuke to one who attempts to instruct the leader. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[18]. Physical Address:1A Kitchener Street,Waipukurau. Kua ngaro atu ke ki nga hau e wha, Ka mahi te hukuroa I na mahi. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Metaphor portrays the influence and reliability of a notable chief. Environment. Ko te mana koe e T-purupuru a Rkai-hiku-roa. 1607. Physical Address:821 Orchard Road,Hastings. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. 852. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Mori population) identifying as Ngti Kahungunu in the 2013 census.[1]. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. The haors on my legs. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Ki te mau te ariki, ka mau katoa te rere kkara. His mother was of Ngti Kahungunu. P`s whakaruru ha. This refers to a chief or to a group of warriors buffed by opposing but standing firm. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. A pigeon at home, a parrot abroad. Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. 1272. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. This information is available on the. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. The brow of a hill, a large house. Hpute had Haiti-tai-marangai. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. Today Karpiro really turned it on! Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. The heron of a single flight, it visits but once. Postal Address:PO Box 2406,Hastings 4153. 1288. 1479. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Ko Tokerau te moana (Tokerau is the sea). He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. This saying supports traditional chieftainship. A metaphor for a chief with followers. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Kotahi te rerenga o te kotuku rerenga tahi. There were ten original blocks of land that were owned by specific whnau. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa.
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